Director Michael Lindsay-Hogg delivers a quiet and subtle interpretation of Samuel Beckett’s Waiting for Godot in his 2001 film adaptation that is at once bleak and touching.
The film’s setting is a bit of country road with the requisite tree—here portrayed as a dead or possible dormant sapling, but instead of landscape with grass or other flora, the roadside is piled high with mounds of gray shale and gravel, as if the characters’ meeting point were in the middle of a quarry’s waste pile or on the outskirts of a town reduced to rubble. With the sky cloudy and the characters’ clothed in faded black suits, the use of rubble makes the whole scene monochrome and already, before any of the characters have spoken a word, the film is imbued with a quiet sense of despair and bleakness, of something having been lost or buried and there is “nothing to be done,” as the characters are fond of saying.
The play is presented as if the camera had captured a moment of real life. Two people, friends who have known each other for a long while, are waiting for an acquaintance and talk to pass the time, rambling on about whatever subject comes into their heads. The acting isn’t done with cloying melodrama with the characters sunk in pathos, nor does it play up the humor to parodic proportions. What humor exists in the film is subtle and comes mainly in the second act, as it arises from the unexpected reoccurrences of events from the first act.
This is where Beckett’s background as an Absurdist truly comes into play. Absurdism is a style of theater that plays up the pointlessness and meaningless of existence. Its plays are characterized by having no plot in the conventional sense as conventional plots generally have employ meaningful progressions and try to make sense out of the characters’ lives. Waiting for Godot is the poster child of Absurdism, as the second act is essentially a repetition of the first act, except with a few differences to content, and nothing is progressed or even explained. Only one of the characters seems to notice this, and the others all believe he is either delusional or dreaming. The very idea that a whole day could repeat itself so exactly is absurd and it is from that that film mainly derives its humor.
Into this absurd landscape, the actors bring to life characters that, though they are themselves a little absurd and certainly off-kilter, are nonetheless believable. Barry McGovern’s Vladimir is the one (relatively) straight man in the film, a deep thinker who philosophizes about salvation and existence with a bit of a mothering streak who is capable of thinking himself into very dark holes. In contrast, Johnny Murphy’s Estragon is a character who doesn’t try to think but just floats along with life, dreaming. While long tracks of the film are just the two of them talking, their rapid-fire exchanges, jumping from thought to thought, are never boring.
Pozzo is played to pompous perfection by Alan Standford, a stereotypical aristocrat who treats his valet more like a semi-intelligent beast of burden than a human being. While at times his performance takes the character’s arrogance and casual cruelty to the extreme, Standford also unearths an almost childlike need to be liked by Vladimir and Estragon as he constantly looks to them for affirmation after a long speech and when he receives no reply attempts a mournful about-face.
Stephen Brennan gives a remarkable performance as Lucky, managing to convey with his eyes alone a deep, mournful despair of having long since resigned himself to his situation. However, there is a spark of life to Brennan’s Lucky, a small, secret inner fire which he lets forth in Lucky’s “thinking” speech, a speech which Brennan manages to spew out at an astonishing clip, drowning the other characters in a large turret of words.
Together the four carry the film through a twisting carriage-ride that famously has no particular point, progression, or climax, but which is not made the less interesting or enjoyable because of that.